23rd Sunday in Ordinary Time (Year: B)
Date: Sunday, September 08th, 2024, 11:00
Old Testament: Prov. 22:1-2,8-9,22-23
Psalms: Ps. 125
1A good name is more desirable than great riches; to be esteemed is better than silver or gold.
2Rich and poor have this in common: The LORD is the Maker of them all.
8He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
9A generous man will himself be blessed, for he shares his food with the poor.
22Do not exploit the poor because they are poor and do not crush the needy in court,
23for the LORD will take up their case and will plunder those who plunder them.
Proverbs 22:1-2,8-9,22-23 (NIV)
Epistle: James 2:1-17
1Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever.
2As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.
3The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil.
4Do good, O LORD, to those who are good, to those who are upright in heart.
5But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.
Psalms 125 (NIV)
Gospel: Mark 7:24-37
1My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4have you not discriminated among yourselves and become judges with evil thoughts?
5Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7Are they not the ones who are slandering the noble name of him to whom you belong?
8If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9But if you show favoritism, you sin and are convicted by the law as lawbreakers.
10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
11For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.
12Speak and act as those who are going to be judged by the law that gives freedom,
13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?
15Suppose a brother or sister is without clothes and daily food.
16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?
17In the same way, faith by itself, if it is not accompanied by action, is dead.
James 2:1-17 (NIV)
24Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.
26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
28"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
29Then he told her, "For such a reply, you may go; the demon has left your daughter."
30She went home and found her child lying on the bed, and the demon gone.
31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.
32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
34He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ).
35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.
37People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Mark 7:24-37 (NIV)